Sympathetic Vibratory Physics

Keely
"There is no missing link in the evolution theory, as laid down in Keely's pure philosophy. Inasmuch as the Father of all is Himself a Spiritual Being, cosmical law leads us to expect that the type of created being, His offspring, shall be spirit also. Nor can Being in any object be so attenuated, or so far removed from Him who filleth all in all, but it must surely retain an aura of His spiritual nature. The corner-stone of this philosophy is one power, one law; order and method reigning throughout creation; spirit controlling matter, as the Divine order and law of creation that the spiritual should govern the material - that the whole realm of matter should be under the dominion of the world of spirit. Nor is this a new truth. According to Diogenes Laertius, Thales taught that souls are the motive forces of the universe." [True Science]

"Taking the law of assimilation as the cosmical law, together with self-manifesting power as the characteristic of being, we reach a primary classification of created objects, which corresponds with that which is known as mind and matter - or rather let us say mind and that which is not mind; for there is ground for the apprehension that mind and matter do not include all that exists; and that, along with matter, ether ought to be considered as something intimately related to matter indeed, but yet not just matter. When the elements of the ethereal medium are regarded as truly and simply material however small and light they may be, the elasticity and pressure which must be assigned to that medium in order to admit of the velocity of light, are altogether out of the harmony of things; and wholly incredible, especially when confronted with the phenomena and the theory of astronomy. Thus, to justify the velocity of light on the same principles as those of sound, in various material media, the ethereal pressure must be 122,400,000,000 times greater than that of the atmosphere - which is incredible, says Macvicar." [Law of Assimilation] [Bloomfield-Moore, Etheric Force Identified as Dynaspheric Force]

Cosmical Law, MacVicar
Of what nature are the ideas which Macvicar was so sure would be unpopular? In compiling from his writings, such are selected as seem to be the best, toward elucidating the mysteries which lie in the operation of the laws governing the universal ether, so far as his hypotheses carried him. If matter without form preceded the creation of vitality, "it is only when the principle of life had been given," says Charpignon, "that the intrinsic properties of atoms were compelled, by the law of affinities, to form individualities; which, from that moment, becoming a centre of action, were enable to act as modifying causes of the principle of life, and assimilate themselves to it, according to the ends of their creation." Here is a conjecture, to start with, that it will be well to remember; for, as in the hypotheses of Macvicar and the demonstration of Keely, the law of assimilation is made the pivot upon which all turns, "providing at once for the free and the forced, at once for mind and for matter, and placing them in a scientific relationship to one another." This law Macvicar calls the "cosmical law," because to it alone, ever operating under the eye and fulfilling the design of the great Creator who is always and in all places immanent to His creation, an appeal, is ever made. By this law a far greater number of the phenomena of nature and the laboratory can be explained than have been otherwise explained by scores of laws which are frankly admitted to be empirical. Surely this is no slight claim for this law to be studied, with a view to its acceptance or rejection. To repeat, this law is to the effect that every individualized object tends to assimilate itself to itself, in successive moments of its existence, and all objects to assimilate one another. The ground of it is, that the simple and pure substance of creation, has for its special function to manifest the Creator; and consequently to assimilate itself to His will and attributes, in so far as the finite can assimilate itself to the Infinite. Hence it is in its own nature, wholly plastic or devoid of fixed innate properties, and wholly assimilative, both with respect to its own portions or parts and to surrounding objects, as well as to its position in space, and, in so far as it is capable, to the mind of the Creator. Thus, there immediately awake, in the material elements, individuality and the properties of sphericity, elasticity, and inertia, along with a tendency to be assimilated as to place, or, as it is commonly called, reciprocal attraction. Hence, in the first place, the construction in the ether, or realm of light, of groups of ethereal elements, generating material elements. Hence, secondly, a tendency in the material elements, when previously distributed in space, to form into groups, in which their etherial atmospheres may become completely confluent; while their material nuclei, being possessed of a more powerful individuality than ethereal elements, come into juxtaposition merely, thus constituting molecules. By legitimate deductions from cosmical law, the forms and structures of these molecules must always be as symmetrical as the reaction of their own constituent particles, and that of their surroundings, will allow. The law of assimilation gives the same results as mathematics in determining the forms of systems of equal, and similar, elastic and reciprocally attractive spherical forces, or centres of force, when they have settled in a state of equilibrium; proving these forms to be symmetrical in the highest degree. Here, however, Macvicar and Keely differ, in hypothesis, as to the structure of the ultimate material element; but this difference does not affect "the scaffolding" of pure philosophy, in which everything that is cognized has it own place, is on a solid basis, is harmonious with its surroundings, and is explained and justified by them: - raising chemistry to the level and bringing it within the sphere of mechanics; investing its objects, at the same time, with all the distinctness of the objects of other branches of natural science. [Keely and His Discoveries]

Ramsay
MacVicar and Keely agree in the cosmical law being that of sympathetic association, or, under MacVicar's select name for it, assimilation, the watch-word and the law of Creation. [Scientific Basis and Build of Music, page 87]

Sympathetic Vibratory Physics

Bridging Science and Spirituality

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Cosmical Law